(Written by Joseph R. Chambers)
Any view of the fourth chapter of the Book of Revelation that doesn’t allow for the triumphant Rapture of the saints is woefully inadequate. This chapter is a grand picture of the true church and the overcoming saints that have been transferred from the lion’s mouth to the King’s throne. The blood-washed saints that were hated by the world will have faced their persecutors for the last time. Giving up the world, they will have gained the grandest seats around the throne of the Father. This chapter is the beginning of the glory that has been promised to the saints since the opening of the Holy Bible. From seats around the throne to the city of the throne, the saints will never suffer shame again. They are His saints and they will take up positions as His elders until they march as His army, reign as Kings, and possess the city of the Bride, New Jerusalem.
The great Jehovah God is seated on His throne in the celestial heavens and is fully prepared for the heavenly court. Over six thousand years have passed since a serpent — possessed by Lucifer — walked into the garden and deceived God’s perfect couple, Adam and Eve. From the venom of those lies in the garden, sin has touched every offspring of Adam. The upheaval of the earth by the Noahic flood left indescribable scars on a sin-cursed earth. There is not one element of the created world unspoiled by the flood of evil, and it is now time for redemption. The earth must be reclaimed.
The celestial city of Heavenly Jerusalem and its inhabitants are the only untouched geography in the cosmos. This future court will be held in its temple. David must have had a slight view of the location of this seven-year judgment session, “Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge” (Psalm 48:1-3).
The court proceedings that must go forth out of this city demand a Pre-Tribulation Rapture to transfer the saints from their graves or from their lives on earth to fulfill their appointed positions. This earth is the Lord’s and He has appointed it to His saints to posses for eternity. It has been clearly stated that we shall judge this earth, and our removal to this grand event is unquestionably guaranteed. The fight against the Rapture is a last ditch effort from the devil to prevent us from our heavenly task. The proceedings cannot begin until we arrive at our appointed seats before the throne.
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TO TEACH AND EDUCATE YOUNG CHRISTIANS AND HELP THEM TO GROW TO MATURITY THROUGH JESUS CHRIST OUR LORD AND SAVIOUR
Tuesday, November 23, 2010
The Call to “Come Up Hither!”
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The Rapture
Saturday, November 13, 2010
The Spiritual War of Imagination
(Written by Joseph R. Chambers)
Your mind can easily become the devil’s playhouse. He and his world of dark spirits are masters at imposing their evil influence on top of you. That place at the top is your mental thought life. The human ability to think, dream, and plan is wonderful, even God-like. This is one of the powerful things about our creative abilities. Our great God made us a little like Himself and nothing about us is bigger than our mind, which includes our self-consciousness.
Satan long ago developed and mastered the ability to attack the human consciousness. It is very likely the same method Satan used to deceive the angels and lead them to rebel against the Father. Millions of New Agers brag about taking possession of man’s minds to create what they call mass-consciousness. They project the idea of using their mental powers to lead our world to another level of evolution. They call it the coming “Age of Aquarius.” It is scary even though it is Biblical because they are actually promoting the Antichrist Kingdom.
The Bible has much to say about our thought life. Solomon spoke with God-given wisdom when he said, “For as he thinketh in his heart, so is he” (Proverbs 23:7a). Apostle Paul warns us of the desperate need for charity or love that “thinketh no evil” (I Corinthians 13:5b). He spoke of the pure virtues that must fill our thought life, “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Philippians 4:8). Repeat the last four words, “Think on these things.”
David cried out, “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer” (Psalm 19:14). In the first psalm, the Spirit of God gave us the formula of success, “But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper” (Psalm 1:2-3). I have known a host of people that meditate on God’s promises and that is good; but, first, we must meditate on His laws if we are to prosper.
This dangerous hour is a repeat of the spirit of evil that plagued Noah’s generation right before judgment came. “And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). Jesus warned us of this, “For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark” (St Matthew 24:38). Apostle Paul described that same period, “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves” (Romans 1:21-24). Human imagination that forgets God is like a cesspool that spews vileness to destroy and pollute everything it touches.
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Christian Living
Monday, November 1, 2010
Differences between Catholics and Protestants
(from GotQuestions.org)
There are several very important differences between Catholics and Protestants. While there have been some attempts over the last several years to find common ground between the two groups, the fact is that the differences remain, and they are just as important today as they were at the beginning of the Protestant Reformation. Following is brief summary of some of the more important differences.
One of the first major differences between Catholicism and Protestantism is the issue of the sufficiency and authority of Scripture. Protestants believe that the Bible alone is the sole source of God’s special revelation to mankind, and as such it teaches us all that is necessary for our salvation from sin. Protestants view the Bible as the standard by which all Christian behavior must be measured. This belief is commonly referred to as “Sola Scriptura” and is one of the “Five Solas” (sola being Latin for “alone”) that came out of the Protestant Reformation as summaries of some of the important differences between Catholics and Protestants.
While there are many verses in the Bible that establish its authority and its sufficiency for all matters of faith and practice, one of the clearest is 2 Timothy 3:16 where we see that “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work.” Catholics on the other hand reject the doctrine of “Sola Scriptura” and do not believe that the Bible alone is sufficient. They believe that both the Bible and sacred Roman Catholic tradition are equally binding upon the Christian. Many Roman Catholics doctrines, such as purgatory, praying to the saints, worship or veneration of Mary, etc. have little or no basis at all in Scripture, but are based solely on Roman Catholic traditions. Essentially the Roman Catholic Church’s denial of “Sola Scriptura” and their insistence that both the Bible and their “Sacred Tradition” are equal in authority undermines the sufficiency, authority and completeness of the Bible. The view of Scripture is at the root of many of, if not all, the differences between Catholics and Protestants.
Another major but closely related difference between Catholicism and Protestantism is over the office and authority of the Pope. According to Catholicism the Pope is the “Vicar of Christ” (a vicar is a substitute), and takes the place of Jesus as the visible head of the Church. As such he has the ability to speak “ex cathedra” (with authority on matters of faith and practice), and when he does so his teachings are considered infallible and binding upon all Christians. On the other hand, Protestants believe that no human being is infallible, and that Christ alone is the head of the church. Catholics rely on apostolic succession as a way of trying to establishing the Pope’s authority. But Protestants believe that the church’s authority does not come from apostolic succession, but instead is derived from the Word of God. Spiritual power and authority does not rest in the hands of a mere man, but in the very Word of God recorded in Scripture. While Catholicism teaches that only the Catholic Church can properly and correctly interpret the Bible, Protestants believe that the Bible teaches that God sent the Holy Spirit to indwell all born again believers, enabling all believers to understand the message of the Bible.
There are several very important differences between Catholics and Protestants. While there have been some attempts over the last several years to find common ground between the two groups, the fact is that the differences remain, and they are just as important today as they were at the beginning of the Protestant Reformation. Following is brief summary of some of the more important differences.
One of the first major differences between Catholicism and Protestantism is the issue of the sufficiency and authority of Scripture. Protestants believe that the Bible alone is the sole source of God’s special revelation to mankind, and as such it teaches us all that is necessary for our salvation from sin. Protestants view the Bible as the standard by which all Christian behavior must be measured. This belief is commonly referred to as “Sola Scriptura” and is one of the “Five Solas” (sola being Latin for “alone”) that came out of the Protestant Reformation as summaries of some of the important differences between Catholics and Protestants.
While there are many verses in the Bible that establish its authority and its sufficiency for all matters of faith and practice, one of the clearest is 2 Timothy 3:16 where we see that “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work.” Catholics on the other hand reject the doctrine of “Sola Scriptura” and do not believe that the Bible alone is sufficient. They believe that both the Bible and sacred Roman Catholic tradition are equally binding upon the Christian. Many Roman Catholics doctrines, such as purgatory, praying to the saints, worship or veneration of Mary, etc. have little or no basis at all in Scripture, but are based solely on Roman Catholic traditions. Essentially the Roman Catholic Church’s denial of “Sola Scriptura” and their insistence that both the Bible and their “Sacred Tradition” are equal in authority undermines the sufficiency, authority and completeness of the Bible. The view of Scripture is at the root of many of, if not all, the differences between Catholics and Protestants.
Another major but closely related difference between Catholicism and Protestantism is over the office and authority of the Pope. According to Catholicism the Pope is the “Vicar of Christ” (a vicar is a substitute), and takes the place of Jesus as the visible head of the Church. As such he has the ability to speak “ex cathedra” (with authority on matters of faith and practice), and when he does so his teachings are considered infallible and binding upon all Christians. On the other hand, Protestants believe that no human being is infallible, and that Christ alone is the head of the church. Catholics rely on apostolic succession as a way of trying to establishing the Pope’s authority. But Protestants believe that the church’s authority does not come from apostolic succession, but instead is derived from the Word of God. Spiritual power and authority does not rest in the hands of a mere man, but in the very Word of God recorded in Scripture. While Catholicism teaches that only the Catholic Church can properly and correctly interpret the Bible, Protestants believe that the Bible teaches that God sent the Holy Spirit to indwell all born again believers, enabling all believers to understand the message of the Bible.
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Church Education
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"Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so.
The land was filled with seed-bearing plants and trees, and their seeds produced plants and trees of like kind. And God saw that it was good." (Genesis 1:11-12)
The land was filled with seed-bearing plants and trees, and their seeds produced plants and trees of like kind. And God saw that it was good." (Genesis 1:11-12)